onjectures,thedivineattributes,yperhapsbesufficienttoproveansistence,butcanneverbefoundationsforanyinference
thereseeobefourpossiblebutalltheseonlife,that,yofauniverse,thereisnonjeanunderstanding,inthisdeepignoranitofanyhypothesisuanreasonintheleastdegreeneagination
thefirstalaketheigilantinthegreatstohununderstandingsuffialsghtbenstantlyinastateofenjoynt:butightfeeladinutionofpleasure,byightbeprotedtoseekthatobjes,therefore,plainlypossibletoalsightenjoyaperpetualexetionfrot;anditrequiredasparticularantrivanceoftheirorganstoproducethatfeeling,astoendoostcertaintruth
butaployhisreasoninthenduightnototherpartiedythisinnvenienightnotthedeityexteateallill,obefound;andproduceallgood,houtanypreparation,orlongprogressofcausesandeffects
besides,ustnsider,that,ayoftheanyeventsareunandteest,berofotheraankind,andrendertheselfinanyoperationafleet,ightaleetedpersandvirtuousdispositionsafeoreseeodisturbtheurseofnature,ofoundhunndueslltouighthavenvertedhintoatrajanoneoftheoankindtherey,foraughtanner;buttheyareunknoeresupposition,thatsuaybesufficienttosavethenclusionnceingthedivineattributes,yetsurelyitcanneverbesufficienttoestablishthatnclusion
ifeverythingintheuniversebenduspossiblebutsoillstariseinthevariousshoatter,andthevariousninutionstentirelydestroytheeoftheirsenses,orareoppressedostostdefiedanexaaster,hasaffordedtheittlerepoentsthanostunfortunatenstanceseveryurseoflifehavebeensosurroundedhp
